What in HELL are you all WANTING?????
It sure seams that with all that is going on around us that we need to be asking ourselves this questions. Because the Church sure is not teaching or preaching about this subject at all because it is not a popular subject. It doesn’t keep the members of the Church or the offering plates over flowing with tithes coming in at all. So the Lord has given me this topic to bring to you all and let the HOLY GHOST convict you of this. There is a TRUE HELL to shun and a TRUE HEAVEN to gain for ETERNITY, You folks will be spending time in one of these places for eternity. I sure don’t wan’t none to spent eternity in hell at all that is what I am posting this so that you will turn your will and life over to Jesus Christ He is the only way to the Father is by Him.
ETER’NITY, n. [L. oeternitas.] Duration or continuance without beginning or end.
By repeating the idea of any length of duration, with the endless addition of number, we come by the idea of eternity.
The high and lofty one who inhabiteth eternity. Isa 57.
We speak of eternal duration preceding the present time. God has existed from eternity. We also speak of endless or everlasting duration in future, and dating from present time or the present state of things. Some men doubt the eternity of future punishment, though they have less difficulty in admitting the eternity of future rewards.
Hell is a difficult reality, but it is something that the Bible teaches, and we can’t fully understand God and his world unless we grapple with it. These seven truths should frame our discussion of hell.
1. Hell is what hell is because God is who God is. People speak glibly about “seeing God,” as if seeing God face-to-face would be a warm and fuzzy experience. But the Bible explains that God’s holiness and perfections are so complete that if anyone were to see him, he would die (Ex. 33:20). Even the slightest sin in his presence leads to immediate annihilation. When Isaiah, the prophet of God, saw God upon his throne, he fell upon his face, terrified and sure that he was about to die (Is. 6:5).
The doctrine of hell has fallen out of favor among many. But it’s there for a reason. God tells us about hell to demonstrate to us the magnitude of his holiness. Hell is what hell is because the holiness of God is what it is. Hell is not one degree hotter than our sin demands that it be. Hell should make our mouths stand agape at the righteous and just holiness of God. It should make us tremble before his majesty and grandeur.
Ironically, in doing away with hell, you do away with the very resources that show God’s justice. When a person goes through rape or child abuse, she needs to know that there is a God of such holiness and beauty that his reign can tolerate no evil.
2. Jesus spoke about hell more than anyone else in Scripture. Some people try to avoid the idea of hell by saying, “That was the Old Testament God, back when he was in his junior high years and all cranky. But when God matured in the New Testament with Jesus—meek and mild Jesus—he was all about love and compassion.”
The problem with this view is that when you start reading the Gospels, you find that Jesus speaks about hell more than anyone else. In fact, if you count up the verses, Jesus spoke more about hell than he did about heaven. One of the most famous skeptics in history, Bertrand Russell, said in his book Why I’m Not a Christian that Jesus’s teaching on hell is “the one profound defect in Christ’s character.” If we want to avoid the idea of hell, we can’t ignore the problem by just focusing on “meek and mild Jesus.”
3. Hell shows us the extent of God’s love in saving us. Why did Jesus speak about hell more than anyone else in the Bible? Because he wanted us to see what he was going to endure on the cross on our behalf. On the cross, Jesus’s punishment was scarcely describable: this bloodied, disfigured remnant of a man was given a cross that was perhaps recycled, likely covered in the blood, feces, and urine of other men who had used it previously. Hanging there in immense pain, he slowly suffocated to death.
The worst part was the separation from the Father that Jesus felt, a separation that was hell itself. “My God, my God,” he cried out, “Why have you forsaken me?” (Matt 27:46). In all of this, Jesus was taking the hell of our sin into his body.
People often feel that hell is some great blemish on God’s love. The Bible presents it as the opposite. Hell magnifies for us the love of God by showing us how far God went, and how much he went through, to save us.
4. People are eternal. that hell is a necessary conclusion from the Christian belief that human beings were created to live forever. As he put it:
Christianity asserts that every individual human being is going to live forever, and this must be either true or false. Now there are a good many things which would not be worth bothering about if I were going to live only 70 years, but which I had better bother about very seriously if I am going to live forever. Perhaps my bad temper or my jealousy are gradually getting worse—so gradually that the increase in 70 years will not be very noticeable. But it might be absolute hell in a million years: in fact, if Christianity is true, hell is the precisely correct technical term for what it would be.
Hell . . . begins with a grumbling mood, and yourself still distinct from it: perhaps criticizing it. . . . Ye can repent and come out of it again. But there may come a day when you can do that no longer. Then there will be no you left to criticize the mood, nor even to enjoy it, but just the grumble itself going on forever like a machine.
5. In one sense, God doesn’t send anyone to hell; we send ourselves. Hell is the culmination of telling God to “get out.” You keep telling God to leave you alone, and finally God says, “Okay.” That’s why the Bible describes it as darkness: God is light; his absence is darkness. On earth we experience light and things like love, friendship, and the beauty of creation. These are all remnants of the light of God’s presence. But when you tell God you don’t want him as the Lord and center of your life, eventually you get your wish, and with God go all of his gifts.
We have two options: live with God, or live without God. If you say, “I don’t want God’s authority. I would rather live for myself,” that’s hell.
In the long run the answer to all those who object to the doctrine of hell is itself a question: “What are you asking God to do?” . . . To leave them alone? Alas, I am afraid that is what he does. . . . In the end, there are only two kinds of people—those who say to God “thy will be done” and those to whom God says in the end “thy will be done.”
6. In another sense, God does send people to hell, and all his ways are true and righteous altogether. We may be tempted to rage at God and to correct him. But how can we find fault with God? As Paul says in Romans 9, who are we—as mere lumps of clay—to answer back to the divine potter?
We are not more merciful than God. Isaiah reminds us that all who are currently “incensed against God” will come before him in the last day and be ashamed, not vindicated (Is. 45:24), because they will then realize just how perfect God’s ways are. Every time God is compared with a human in Scripture, God is the more merciful of the pair.
When we look back on our lives from eternity, we’ll stand amazed not by the severity of his justice, but by the magnanimity of his mercy.
7. It’s not enough for God to take us out of hell; he must take hell out of us. Some people see a problem in using hell as a way of coercing people to submit to Christianity. It’s as if God is saying, “Serve me or else!” And that seems manipulative. It may surprise you, but God agrees.
If people are converted to God simply because they are scared, or because God has done some great, miraculous sign (cf. Luke 16:31), they might submit, but it wouldn’t change their heart attitude toward God. If you accept Jesus just to “get out of hell,” then you’d hate being in heaven, because only those who love and trust God will enjoy heaven. If you don’t love the Father, then living in the Father’s house feels like slavery. It would be like forcing you to marry someone you didn’t want to marry. The only way you’ll enjoy heaven is when you learn to love and trust God.
Only an experience of the love of God can rearrange the fundamental structure of your heart to create a love and trust of God. It’s not enough for God to take us out of hell; he must take hell out of us.
Is Hell a real place? If Hell is real, how can a loving God send people there? Is there escape from Hell even for people who have committed unconscionable crimes? These are all questions that can be answered in the Bible. Hell is not only described as a literal place, but the concept of Hell – eternal separation from God — is also explained as the wages of sin (Romans 6:23). The Old Testament alludes to Hell but it is really Jesus’ teaching in the New Testament that gives a clearer picture of its reality. Actually, when Jesus taught on earth He taught more about Hell than Heaven. Hell is a place that many, even some Christians, refuse to believe, however because the Bible teaches about Hell we must believe it to be real and true. Here are 21 eye opening Bible verses about Hell.
The word Hell is translated from several different words 
Translated “pit” (3 times)
Numbers 16:33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly.
Job 17:16 Will it go down to the bars of Sheol? Shall we descend together into the dust?”
Translated “grave” (31 times)
Genesis 37:34-35 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him.
1 Samuel 2:6 The Lord kills and brings to life; he brings down to Sheol and raises up.
Translated “Hell” (31 times)
2 Samuel 22:5-6 “For the waves of death encompassed me, the torrents of destruction assailed me;6 the cords of Sheol entangled me; the snares of death confronted me.
Proverbs 23:13-14 Do not withhold discipline from a child; if you strike him with a rod, he will not die.14 If you strike him with the rod, you will save his soul from Sheol.
Hebrew: Valley of Hinnom
A picture of Hell; misery and punishment
2 Chronicles 28:1-3 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord, as his father David had done, but he walked in the ways of the kings of Israel. He even made metal images for the Baals, and he made offerings in the Valley of the Son of Hinnom and burned his sons as an offering, according to the abominations of the nations whom the Lord drove out before the people of Israel.
Jeremiah 7:31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind.
Greek: hades (translated from the Hebrew sheol)
Translated “Hell” ten times and “grave” one time
1 Corinthians 15:55 (KJV) O death, where is thy sting? O grave, where is thy victory?
Translated “hell” meaning eternal torment”
2 Peter 2:4 For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment;
Greek: gehenna (from the Hebrew Valley of Hinnom)
Translated “hell” meaning place of everlasting torment
Matthew 10:28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Hell is the place of torment for the lost (unsaved). Because everyone has sinned no one deserves to live with the Holy and righteous Heavenly Father (Romans 3:10; 3:23). But God is a loving Father and He offers salvation from death to all, and for those that reject the offer, God’s justice will be executed and the wage of sin will be paid in Hell.
Torment will be physical
Luke 16:24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’
Jude 12-13 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
Revelation 14:11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”
Revelation 19:20 And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur.
Revelation 20:10 And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
Torment will be mental
Luke 16:25 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’
Torment will be spiritual
2 Thessalonians 1:5-9 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,
Torment will be just – at different degrees
God’s judgment will be less for some
Matthew 11:20-24 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”
God will have greater judgment for some
Luke 11:32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
God’s judgment will be double for others
Revelation 18:5-6 for her sins are heaped high as heaven, and God has remembered her iniquities.6 Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed.
From: Evangelist/Pastor Mike Bradford \0/
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